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CLOTHING AND PURDAH 1. It is not permissible to adorn boys with bracelets, necklaces, and other types of jewellery. Nor is it permissible to make them wear silk. It is also not permissible to make them wear amulets (ta'wiz) that are wrapped in silk, gold or silver. It is not permissible for them to wear clothing that has been dyed with safflower or saffron. In short, whatever is not permissible for men, should not be worn by young boys as well. If the woof is made of yarn and the warp is made of silk, it will be permissible to make them wear such clothing. Similarly, if the fur of velvet is not made of silk, it will be permissible to wear it. Such clothing can be worn by men as well. If the border of the garment is of silk, it will be permissible to make boys wear such clothing as long as the border is not more than four fingers in width. 2. A hat or any other garment which has gold or silver embroidery work done on it will only be permissible for boys if the embroidery is not very dense. If the embroidery is so dense that only the embroidery and not the cloth is visible from a distance, then it is not permissible to make boys wear such garments. Similar is the case with silk embroidery. If it is very dense, it will not be permissible to make boys wear it. 3. There is no difference in remaining naked and wearing very flimsy clothing such as muslin, lace, and other similar fabrics with which lingerie is made. It is mentioned in the Hadith that women who wear such flimsy clothing will be regarded as naked on the day of judgement. It will be more deplorable if the dress and head gear are both made of such flimsy fabric. 4. It is not permissible for women to adopt the dress and appearance of men, nor is it permissible for men to adopt the dress and appearance of women. Rasulullah sallallahu alayhi wa sallam has cursed such men and women. 5. It is permissible for women to wear jewellery. However, it is preferable not to wear too much of jewellery. A woman who wears very little jewellery in this world will be given a lot of jewellery in the hereafter. It is not permissible to wear tinkling jewellery such as those that are worn around the ankles. It is not permissible for little girls to wear such jewellery as well. It is also permissible to wear jewellery that is made with anything other than gold or silver. For example, it is permissible to wear jewellery that is made with brass, gilt, tin, etc. However, rings that are made of anything other than gold or silver are not permissible. 6. Women are ordered to cover their bodies from head to toe. It is not permissible for them to expose their bodies to ghayr mahrams. However, it is permissible for an old woman to expose her face, palms, and feet below the ankles. It is not permissible for her to expose the rest of her body. At times the head covering falls off slightly and she goes in the presence of ghayr mahrams in this way. This is not permissible. Not a single strand of hair should be exposed in the presence of ghayr mahrams. In fact, the hair that falls off her head while combing her hair, and the nails which she has clipped should be left in such a place where ghayr mahrams will not be able to see them. If a woman is not cautious in this regard, she will be sinful. Similarly, it is not permissible for a woman to allow any part of her body to touch any part of a man's body. This rule applies to men as well. 7. It is not permissible for a young woman to expose her face in the presence of ghayr mahrams, nor should she stand in a place where she could be observed. We learn from this, that the custom of exposing the bride's face in public where all the men can observe her is also not permissible. To do so is a major sin. 8. If a woman's face, head, chest, arm or calf gets exposed in front of her mahram, there will be no sin on her. However, her stomach, back, and thighs cannot be exposed in front of her mahram as well. 9. It is not permissible for a woman to expose her body from her navel till below her knees even before another woman. Some women bath naked in the presence of other women. This is a very shameless and forbidden act. It is also forbidden to force a woman to expose her body and to bathe her on the ceremonies that are held on the sixth day after child birth, and the fortieth day after child birth. Under no condition should she expose her body from her navel till below the knees. 10. If there is a dire need, it will be permissible to expose that part of the body which is necessary to expose. For example, if a woman has a boil on her thigh, it will be permissible for her to expose just that area where the boil is situated. Under no condition should she expose more than that area. This could be done by wearing a very old pants or sheet and cutting that area of the pants where the boil is situated. The doctor can then inspect that area. However, it is not permissible to show that area to anyone other than the doctor. This is irrespective of whether the person is a male or a female. But if this boil or wound is not in the area between the navel and below the knees, it will be permissible to expose it to another woman. In the same way, at the time of some inspection, it will only be permissible to expose that part which is necessary. The same rule applies to a mid-wife. That is, at the time of need it will be permissible to expose the body to her, but it will not be permissible to expose more than what is necessary. During child birth or at the time of taking some medicine, it will not be permissible to expose more than what is necessary. It is not permissible for a woman to be completely naked. The method of doing this is to wrap a sheet around the body and whenever the need arises, the woman could open the sheet for the mid-wife. The thighs and private parts should not be exposed. Apart from the mid-wife, it is not permissible for anyone else to see her body. To be completely naked and to sit or lie down in the presence of all the other women is absolutely haraam. Rasulullah sallallahu alayhi wa sallam said: "Allah's curse is on the one who looks at the satr of another person, and the one who exposes her satr to others." One has to be very cautious with regard to mas'alas of this nature. 11. During pregnancy, if the mid-wife wishes to inspect the stomach, it will not be permissible for the woman to expose her body below her navel. She should cover herself with a sheet or any other covering. It is not permissible to unnecessarily expose the area below the navel even to a mid-wife. The custom of exposing this area to the mid-wife when she is carrying out her inspection, and exposing it to one's house members; is not permissible. 12. It is not permissible to touch those parts of the body which one cannot even look at. The parts of a woman's body which cannot be looked at, cannot be touched by others as well. Therefore, it is not permissible for a masseuse (female who massages) to massage the thighs, etc. even if she inserts her hands beneath the clothing whilst massaging. However, if she wears a glove and massages the thighs by inserting her hand beneath the clothing, it will be permissible. 13. It is wajib to make purdah with the kaafir women who come into one's home. This also applies to maids and domestic servants who are not Muslims. The purdah that has to be made with them is the same as that which has to be made with ghayr mahram males. The exception is that the face, wrists, and feet can be exposed to them. The head should also be covered. Remember this rule very well because the majority of women do not act according to the rules laid down by the Shariah in this regard. In other words, do not expose the head, the entire hands and the calves in front of them. It should also be remembered that if the mid-wife is a kaafir, then at the time of delivery, it will be permissible to expose the private parts. However, it will not be permissible for her to look at the other parts of the body. (Because there is no need for her to do so) 14. It is permissible for a woman to expose her entire body to her husband. It is also permissible for the husband to expose his entire body to his wife. However, it is not good to do so unnecessarily. 15. Just as it is not permissible for a woman to appear in the presence of a man or to expose her body in front of him, it is also not permissible for a woman to look at a man. Some women are under the misconception that although it is not permissible for men to look at them, it is permissible for them to look at men. This is absolutely wrong. To stand at the door way and look at men, to look at them from an elevated place, to come in the presence of the bride-groom, etc. are all not permissible. 16. It is not permissible to sit or lie down with a ghayr mahram in solitude or in private. Even if both man and woman are sitting separately at a distance, it will not be permissible to do so in private. 17. Just as it is not permissible to expose oneself in the presence of a ghayr mahram male, it is also not permissible to expose oneself in the presence of one's spiritual guide. Similarly, an adopted son is regarded as a ghayr mahram. By adopting him, he does not become one's real son. Purdah will have to be made with him just as purdah is made with a ghayr mahram male. Purdah will also have to be observed with all one's ghayr mahram relatives. These include, the husband's younger and elder brothers, sister's husband, husband of the husband's sister, and also one's cousins irrespective of whether they are the children of one's maternal or paternal uncles and aunts. 18. It is not permissible for women to come in the presence of hermaphrodites, castrated persons, and even blind persons. 19. Some women offer their hands to bangle-vendors (and jewellers) so that they may pass the bangles through their hands. This is a shameless and prohibited act.
THE DISTINGUISHING CHARACTERISTICS OF WOMEN FROM THE QURAN AND HADÎTH Up to now, we have mentioned the stories of 100 women. The purpose of these stories was to show their good characteristics. We felt it would be suitable to quote Quranic verses and Ahâdîth which mention the characteristics of pious women, their praiseworthy mannerisms, and their status. When women read these and realize that Allah and His Rasûl sallallâhu ‘alayhi wa sallam has specifically mentioned them, their hearts will be filled with joy and they will have a greater desire for good deeds and good characteristics, and even difficult matters will become easy for them. Quranic verses Allah has said that those women who are Muslims, who put their îmân in order, who are obedient, who give in charity, who fast, who protect their honour and chastity, who remember Allah abundantly - Allah has set aside forgiveness and a great reward for them. Allah has said that pious women have the following qualities: they are obedient, and they protect their honour even if the husband is not at home. Allah has further stated that such women are good women, who are steadfast on the Sharî‘ah, whose beliefs are in order, who are obedient, if they commit any act that is contrary to the Sharî‘ah they repent immediately, who occupy themselves in the ‘ibâdah of Allah, and who fast. Ahâdîth 1. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Allah's mercy descends on a woman who wakes up for tahajjud and awakens her husband as well." 2. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who passes away in her virginity, while delivering a child or while in her nifâs shall receive the status of a martyr." 3. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who loses three of her children and exercises patience considering it to be an act of reward, will be entered into jannah." A woman asked: "What if she only loses two children in this way?" He replied: "The reward for two is the same." Another narration mentions that a Sahâbî asked about one child and Rasûlullâh sallallâhu ‘alayhi wa sallam also mentioned a great reward for such a mother. 4. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who miscarries, that child will draw its mother towards jannah as long as she exercises patience hoping to be rewarded." 5. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The best possession is a pious wife: when the husband looks at her he is pleased with her, when he orders her to do something she obeys, when the husband goes out, she protects her honour and chastity and remains in her home." 6. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Among the Arab women, the women of the Quraysh surpass all other women in two aspects: they are very compassionate to their children and they protect the wealth of their husbands." Lesson: We learn from this that women should possess these two characteristics. These days, women spend the wealth of their husbands very lavishly. They should display far more compassion and attention to reforming their habits and mannerisms than what they display for their children’s food and clothing. If they do not do this, their compassion and tenderness will be incomplete. 7. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Marry virgin women because their relationship with their husbands is soft and tender, and they are pleased with the minimum that is spent on them." Lesson: We learn from this that modesty, consideration and contentment are good characteristics in a woman. This does not mean that one should not marry widows. Instead, this is actually in praise of virgin women. There are certain Ahâdîth in which Rasûlullâh sallallâhu ‘alayhi wa sallam made du‘â for a certain Sahâbî for marrying a widow. 8. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "When a woman offers her five times salât, keeps the fasts of Ramadân, safeguards her honour, and obeys her husband; she can enter jannah from whichever door she wishes." Lesson: This means that if she is steadfast on the necessary forms of ‘ibâdah, there is no need to engage in other forms of ‘ibâdah which are very taxing. The status and reward that one receives for engaging in the other forms of ‘ibâdah can be obtained by a woman by merely obeying her husband, tending to her children, and fulfilling her domestic tasks. 9. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who passes away in such a state where her husband is pleased with her will enter jannah." 10. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The person who has been blessed with four things has in fact been blessed with the treasures of this world and the hereafter. They are: a grateful heart, a tongue that remembers Allah, a body that exercises patience at the time of calamities and difficulties, a woman who does not cause any taint or blemish with regard to her honour and her husband's wealth." Lesson: In other words, she should not lose her honour nor should she spend her husband's wealth without obtaining his pleasure. 11. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "A noble and rich woman who is widowed and yet becomes dirty on account of serving and rearing her children to such an extent that they mature and live on their own or pass away, shall be close to me in jannah just as the index finger and middle finger are close to each other." Lesson: This does not mean that there is more reward for a woman to abstain from remarrying. What this means is that if a woman feels that by her remarrying, her children will go astray and she has no inclination towards beautifying herself and no desires, then this will be her status. 12. A person said to Rasûlullâh sallallâhu ‘alayhi wa sallam: "O Rasûlullâh! A certain woman offers plenty of nafl salâts, fasts abundantly and gives a lot in charity. However she causes much verbal harm to her neighbours." He replied: "She will go into jahannam." The same person then said: "A certain woman does not offer many nafl salâts, does not fast abundantly nor does she give a lot in charity; she merely gives pieces of panîr (a type of cheese) in charity. However she does not cause any harm to her neighbours." He replied: "She will go into jannah." 13. A woman came to Rasûlullâh sallallâhu ‘alayhi wa sallam with two children, one she was carrying and the other she was holding by the hand. Upon seeing this scene, he said: "These women bear the children in their wombs, thereafter they give birth to them, and thereafter they display so much of love and compassion for them. Had their relationship with their husbands not been bad, and had they offered their salâts regularly, they would have went directly into jannah."
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Allah hafiz
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NAMAZ
Posted On 25/12/2007 20:28:38
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Dear All …" As Salaamu Alaikum " Namaz ( Salah )Importance SAYINGS (HADITH) OF PROPHET MUHAMMAD (Sallallaahu alaihi wa sallam) The one who neglect the prayers will receive Fifteen punishments from Allah.
Six punishments in this lifetime
Three while dying
Three in the grave &
Three on the Day of Judgment.
THE SIX PUNISHMENTS OF LIFE:
1. Allah takes away blessings from his age (makes his life misfortunate)
2.Allah does not accept his plea (Dua's)
3.Allah erases the features of good people from his face.
4.He will be detested by all creatures on earth.
5.Allah does not award him for his good deeds. (No thawab)
6.He will not be included in th! e Dua's of good people.
THE THREE PUNISHMENTS WHILE DYING:
1. He dies humiliated.
2. He dies hungry.
3. He dies thirsty. Even if he drinks the water of all seas he will
still be thirsty.
THE THREE PUNISHMENTS IN THE GRAVE:
1. Allah tightens his grave until his chest ribs come over each other.
2. Allah pours on him fire with embers.
3. Allah sets on him a snake called "the brave", "the bold" which hits Him
from morning until afternoon for leaving Fajr prayer, from the
afternoon until Asr for leaving Dhuhr prayer and so on. With each
strike he sinks 70 yards under the ground.
THE THREE PUNISHMENTS ON THE DAY OF JUDGMENT:
1. Allah sends who would accompany him to hell pulling him on the face.
2. Allah gives him an angry look that makes the flesh of his face fall down.
3. Allah judges him strictly and orders him to be thrown in hell.
AAMEEN!!!!!! !
------------ --------- --------- --------- --------- --------- --------- --------- --- THOSE WHO DO NOT SAY THEIR PRAYERS OF FAJAR: the glow of their face is taken away.
ZOHAR: the blessing of their income is taken away.
ASAR: the strength of their body is taken away.
MAGHRIB: they are not benefited by their children.
ISHA: the peace of their sleep is taken away.
------------ --------- --------- --------- --------- --------- --------- --------- --- THE HOLY QUR'AN:
------------ --------- --------- --------- --------- --------- --------- --------- ---
Say Your Prayers Before Prayers For You Are Said".
"Namaz Padh Is Se Pehle Ke Teri Namaz Padhi Jaye".
------------ --------- --------- --------- --------- --------- --------- --------- --- Our Prophet MOHAMMED Sal'lahu Al'laihi Wa Al'ihi Wa Sal'lam Said , " Martyrs are those who die because of drowning, plague, an abdominal disease, or of being buried alive by a falling building." and then He added, "if the people knew the reward for the zuhr prayer in its early time, they would race for it. If they knew the reward for "Isha" and the "Fajr" prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it" .(Sahih AL-Bukkhari vol. 1: no.688) [Sahih Muslim Book 004 - Chapter 84 - Number 1370 ] Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The most burden some prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire. Please keep forwarding this Hadith to all...because The Prophet MOHAMMED Sal'lahu Al'laihi Wa Al'ihi Wa Sal'lam said : "pass on knowledge from me even if it is only one verse"
Martin Wroe, LONDON - Noah's Ark has been found on the Turkish-Iranian border, 32 kilometres from Mount Ararat, according to the leader of a team of scientists that has been investigating the site for six years. The Turkish government is so convinced by the findings that, after years of intransigence, it has designated the site one of special archaeological interest and agreed to its excavation next summer. &nb sp;  The remote site contains a buried, ship-like object, resting an altitude of 2,300 metres. At 170 metres long and 45 metres wide, it conforms almost exactly to the 300 cubit by 50 cubit boat that God told Noah to build, according to Genesis 6 in the Bible. On surrounding terrain, the American and Middle Eastern scientists have identified huge stones with holes carved at one end, which they believe are "drogue-stones," dragged behind ships in the ancient world to stabilise them. Radar soundings indicate unusual levels of iron-oxide distribution Salih Bayraktutan, head of geology at Turkey's Ataturk University, estimates the age of the 'vessel' at more than 100,000 years. "It is a man-made structure and for sure it is Noah's Ark." The site is directly below the mountain of Al Judi, named in the Koran as the Ark's resting place. David Fasold, an American shipwreck specialist with no religious affiliation, has led the investigation. He says subsurface radar surveys of the site have produced "very good pictures." "The radar imagery at about 25 metres down from the stern is so clear that you can count the floorboards between the walls." He believes the team has found the fossilised remains of the upper deck and that the original reed substructure has disappeared. But the findings have infuriated the scores of Christian Ark-hunters who travel to Turkey, convinced the Ark will only be found on Mount Ararat. Fasold, who calls himself an "Arkologist," also argues that it was not a great flood that pushed the Ark into the mountains. He says it was "an astronomical event causing a tectonic upheaval, a tidal bore causing gravitational pull in the ocean waters that forced the boat into the mountains Some of Fasold's team of geophysicists and geologists are reserving final judgement until the excavation and carbon-dating. But in a British TV series on the environment next month, team member Vendyl Jones, a Middle East archaeologist and inspiration for film character Indiana Jones, says it is "between maybe and probably" that they have found Noah's Ark. The Observer newspaper, 16 January 1994 Prologue: The Quranic verse detailing about the resting place of the Noah's Ark is found in Chapter Hood, verse 44 (Qur.aan 11:44). The verse says: {When the word went forth: "O earth! swallow up thy water and O sky! withhold (thy rain)!" and the water abated and the matter was ended. The Ark rested on Mount Judi and the word went forth: "Away with those who do wrong!"} The 49th verse of the same Chapter says: {Such are some of the stories of the Unseen which We have revealed unto you: before this neither you nor your people knew them. So persevere patiently: for the end is for those who are righteous}
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